Russell Brand’s conviction and the rape myths that refuse to die

Russell Brand is beginning a prison sentence of 10 years and six months after being convicted of rape and three sexual assaults. The verdicts and the subsequent sentencing have once again exposed something deeply disturbing about our criminal justice system — not its ability to convict a guilty man, but the attitudes towards rape and sexual violence that are still prevalent in wider society and, more worryingly, within the legal profession itself.

On Thursday 5 November, a jury at Southwark Crown Court found Brand guilty of raping one woman and sexually assaulting three others. It acquitted him of two further rape charges and one charge of attempted indecent assault.

The jury heard the evidence, considered the prosecution and defence cases, and decided which allegations were proved beyond reasonable doubt. It was sure of Brand’s guilt on four counts, but not sufficiently sure on three others. That is how our criminal justice system is supposed to work.

Yet the reaction on social media reveals that, for some people, the only acceptable verdict is the one that confirms their pre-existing beliefs.

When a man is acquitted of rape, there are inevitably demands that the woman who accused him should be named, shamed and prosecuted for making a false allegation. Such demands ignore the distinction between an allegation that has not been proved and one established as false. When a man is convicted, the same people suddenly discover that juries are unreliable, that the evidence was insufficient or that the defendant has been the victim of a conspiracy.

Following today’s sentencing, Brand’s father, Ron, offered an extraordinary example of this thinking. Asked by journalists whether he had a message for his son’s victims, he replied: “The victim? What, Russell?”

He suggested that the jury might have been corrupt, arguing that it was easy to find people critical of Brand by examining what they had written on Facebook. He implied that people hostile to Brand had been selected for the jury. No evidence supports that suggestion. Indeed, before the trial, Mr Justice Bennathan rejected an application by Brand’s lawyers to halt the prosecution on the grounds that adverse publicity had made a fair trial impossible.

The judge was satisfied that a jury could be selected without people influenced by the previous reporting. But Ron Brand’s suggestion is revealing. In his telling, the convicted rapist becomes the victim, the women who reported his crimes become the villains and the jury becomes suspect simply because it reached the wrong conclusion.

It is not just offensive. Such attitudes can have devastating consequences for victims. At the sentencing hearing, one of the women Brand sexually assaulted described receiving abuse and death threats from his supporters on social media. She feared that her identity might be discovered, putting her and her family at risk.

This is not an abstract argument about competing opinions. It is about the continuing harm inflicted on people who have already suffered serious crimes.

Evidence

One recurring response to Brand’s conviction has been the claim that no evidence existed against him. How, critics ask, could a jury convict somebody of an offence committed nearly 20 years ago? Why did the women not report what happened at the time? How could anybody be convicted on one person’s word against another’s?

These questions are often presented as serious concerns about justice. Frequently, however, they are not requests for explanations but assertions designed to cast doubt on the complainants.

Let us start with the obvious point: witness testimony is evidence. It does not cease to be evidence because there is no CCTV footage, no forensic evidence or no contemporaneous police report. The law does not require independent corroboration before a jury can convict somebody of rape.

And there are safeguards. Before bringing charges, the Crown Prosecution Service must be satisfied that the evidence provides a realistic prospect of conviction and that prosecution is in the public interest. Prosecutors must assess the reliability and admissibility of the available evidence, including material that might undermine their case.

Once proceedings reach the Crown Court, a judge controls the conduct of the case, rules on questions about the admissibility of evidence and can dismiss charges where the prosecution evidence is legally insufficient. The defence can also argue, after the prosecution has presented its case, that there is no case to answer.

These safeguards do not guarantee that every verdict will be correct. No human system can do that. But they make the suggestion that somebody can simply walk into court, make an accusation and secure a conviction without evidence plainly absurd.

In Brand’s case, Metropolitan Police detectives gathered evidence from more than 100 witnesses and examined thousands of documents during their investigation. The jury also heard evidence that some women had disclosed their experiences to other people years before the 2023 media investigation. That matters because it undermines the suggestion that the allegations were all invented in response to a television documentary.

The jury was not asked which side it liked better, which witnesses it found more sympathetic or whether Brand was a pleasant person. It had to decide whether the prosecution had proved each charge to the extent that the jurors could be sure of his guilt.

That brings me to the aspect of this case that concerns me most.

Myths

The behaviour of social media commentators is disturbing enough. But they are not bound by lawyers’ professional responsibilities. Russell Brand’s barrister, Ian Winter KC, is.

A defence barrister has an important responsibility to represent their client fearlessly. They must challenge the prosecution’s case, test the reliability of witnesses and advance any proper argument that might demonstrate reasonable doubt. These are not optional extras. They are essential to a fair trial.

But that responsibility raises a serious question: should a barrister be permitted to rely on damaging and thoroughly discredited myths about rape and the behaviour of victims?

During his closing speech, Winter challenged the complainants’ accounts, saying that none had “resisted or screamed or even tried to leave”. He questioned why the woman Brand was convicted of raping had not physically kicked out at her attacker. In relation to a woman whom Brand sexually assaulted at a Soho bar, he suggested that she was perfectly capable of looking after herself and questioned why she had not slapped Brand when he grabbed her breasts.

These arguments rely on one of the most persistent rape myths: that a genuine victim will scream, fight, resist physically or attempt to escape.

The Crown Prosecution Service has repeatedly warned against precisely this assumption. People respond to sexual violence in different ways. Some fight back. Some freeze. Some become submissive or attempt to placate their attacker. Some dissociate from what is happening to them. There is no single response that establishes whether a sexual assault occurred.

And there is no requirement in English law for a person to resist physically or verbally before an offence can constitute rape.

Winter also questioned a complainant about why she had not reported her allegation during the #MeToo movement, suggesting that women everywhere had been reconsidering experiences involving famous men.

The judge intervened, describing this as something of a generalisation. Quite so.

There is no timetable within which a victim must report sexual violence to demonstrate that it happened. There are numerous reasons why somebody might delay reporting, including fear, shame, trauma, threats, concern about not being believed and the power or influence of the alleged offender. That last consideration was particularly relevant in Brand’s case.

At his sentencing, the woman he raped explained that his fame, wealth and influence had made her feel powerless. She feared that nobody would believe her if she reported what he had done. Another woman told the court that a complaint she had made to Channel 4 management after Brand sexually assaulted her in 2009 had been brushed under the carpet. She had reported the incident. It was the response that she received which silenced her.

Winter also sought to undermine the complainants by pointing to their conduct before and after the alleged assaults. But there is no standard way that victims should behave afterwards. Nor does agreeing to meet somebody, visiting their home or engaging in consensual sexual activity amount to consent to everything that might subsequently happen. This distinction was central to the rape for which Brand was convicted.

The woman had willingly attended one of his performances and subsequently gone to his home for sex. The jury heard that vaginal intercourse was initially consensual. Brand then subjected her to non-consensual anal penetration, having removed a condom without her agreement, and ignored her requests to stop. Consent to one sexual act is not consent to another. Consent can also be withdrawn.

The law does not require a woman to say the word “no” before an act becomes rape. The question is whether she agreed by choice, with the freedom and capacity to make that choice, and whether the accused reasonably believed that she consented. Silence, compliance or the absence of physical resistance does not, by itself, establish consent.

Another part of Winter’s defence concerned the 2023 Channel 4 Dispatches programme and the investigation by The Times and The Sunday Times. He argued that the publicity had contaminated the accounts the victims later gave to police.

It is perfectly proper for a defence barrister to explore whether publicity has influenced a witness’s recollection. But it is not legitimate to assume that women who make allegations following publicity about a prominent man must be conspiring against him.

The CPS said the complainants came forward independently and for their own reasons.

These were matters for the jury to consider on the evidence, not on assumptions about what women supposedly do.

Mitigation

The same problem was evident during today’s sentencing hearing. Winter argued that the rape should be treated as a comparatively less serious offence, describing it as a “short and momentary failure” involving consent to the particular sexual act and the use of a condom.

The duration and specific circumstances of an offence can legitimately be relevant to sentencing. A barrister is entitled to present mitigating factors on behalf of a convicted client. But there is something deeply troubling about describing rape in terms that make it sound like a brief misunderstanding about sexual boundaries. This was not a technical infringement of an agreement. It was rape.

The woman had consented to vaginal intercourse, not the violent anal penetration to which Brand subjected her. The jury had heard how she begged him to stop and how he subsequently humiliated her.

At sentencing, Mr Justice Bennathan rejected the suggestion that Brand’s behaviour could be minimised in this way. He described Brand’s attitude towards women as one of arrogant disregard for their right to refuse him. A rape does not become a minor violation because it happens quickly. Nor does its impact necessarily end when the physical assault stops.

Silencing

Another development in the Brand story raises disturbing questions about the ability of powerful people to silence those who make allegations against them. In 2014, a massage therapist, Szilvia Berki, accused Brand of assaulting her. The police took no further action. Brand and his then-girlfriend, Jemima Goldsmith, later brought civil proceedings against her after she repeated her allegations publicly. In 2015, the High Court granted an injunction against Ms Berki in harassment proceedings.

An investigation published by former lawyer Dan Neidle has now revealed the extraordinary breadth of that order. It prevents Ms Berki from discussing the disputed events with journalists, friends or family. On its face, it also appears to prohibit her from discussing them with the police or with other potential claimants. She was ordered to pay £50,000 towards Brand and Goldsmith’s legal costs.

Ms Berki was representing herself. The proceedings were resolved without a full trial of her allegations and there was no determination establishing whether they were true or false. That distinction is important. Brand’s subsequent criminal convictions do not prove Ms Berki’s allegations. Equally, the injunction was not a judicial finding that she had fabricated them.

In September this year, Lady Justice Falk acknowledged concerns about the injunction’s breadth but declined to reopen the earlier appeal decision. She indicated that an application to vary the order should instead be made to the High Court. The injunction remains in force.

There can be legitimate reasons for courts to restrain harassment. But how can it be appropriate for an order intended to prevent harassment to restrict someone’s ability to discuss an allegation privately, or even to report it to the police?

Whatever the merits of the original allegations, the case raises profound questions about the power imbalance between wealthy, well-represented individuals and those without comparable resources. It is a different legal issue from the criminal proceedings that led to Brand’s imprisonment. But it belongs in the same wider discussion about the obstacles that can face people who accuse powerful figures of wrongdoing.

Responsibility

My concerns about Winter extend beyond the arguments he advanced to the jury. Following the verdicts, he confronted Rosamund Urwin, the Sunday Times journalist whose investigative work helped bring the allegations against Brand into the public domain. When Urwin said she was pleased justice had been done, Winter responded angrily that it had not and accused her of having ruined it, before adding a sarcastic “Congratulations”.

Winter has subsequently self-reported the incident to the Bar Standards Board, which regulates barristers. The regulator must decide whether his conduct breached professional standards. A public disagreement with a verdict, even an intemperate one, is not in itself proof of professional misconduct. But the confrontation was extraordinary.

Rosamund Urwin, Channel 4 and The Sunday Times did not deliver the verdicts. Twelve jurors delivered them after listening to weeks of evidence and reaching their conclusions in accordance with the law. Journalists do not convict defendants. Juries do.

Barristers have duties to their clients, but they also have an overriding duty to the court in the administration of justice. They must maintain their independence and avoid conduct likely to diminish public trust in the profession. Their professional responsibilities should also extend to how they use their considerable authority in the courtroom.

I am not suggesting that barristers should be prevented from testing complainants’ evidence or asking difficult questions. Nor should judges simply prevent a defence from being advanced because it is uncomfortable or unpopular. But an important distinction exists between challenging an individual witness’s evidence and inviting a jury to rely on assumptions about how a genuine victim would behave.

The former is essential to justice. The latter risks undermining it.

JURIES

Before she died, Jill Saward worked with Alison Boydell on a campaign to challenge these misconceptions. Their campaign, JURIES — Jurors Understanding Rape is Essential Standard — sought to ensure that jurors received information about rape myths before they began hearing evidence.

Jill’s concern was that jurors might arrive in court carrying mistaken assumptions about rape, consent, resistance and reporting. Those assumptions could then influence how they interpreted the evidence from the beginning. Warning jurors against rape myths only when the evidence had finished and they were about to begin their deliberations might be too late.

The campaign proposed that jurors should receive standardised information at the start of a trial, allowing them to recognise and challenge those misconceptions before they influenced their assessment of witnesses. Jill died in January 2017 without seeing the campaign achieve its objectives.

More than a decade after JURIES launched, a much wider group of people is now asking the same questions.

Following Brand’s conviction, the Victims’ Commissioner for England and Wales, Claire Waxman, renewed calls for consistent legal requirements to warn jurors against rape myths. Metropolitan Police Commissioner Sir Mark Rowley also expressed concern about aspects of the defence questioning. Mr Justice Bennathan did warn the jury against drawing adverse conclusions simply because the women had delayed reporting their allegations.

That was important. But it also illustrates the problem. Why should a judge have to warn jurors against assumptions already promoted in court by a senior barrister? Why do we accept that jurors need protection from rape myths while apparently accepting that those myths can be deployed as part of a defence strategy?

A fair trial requires the presumption of innocence, the right to challenge evidence and a prosecution that proves its case beyond reasonable doubt. It does not require women to be judged according to how somebody imagines a rape victim ought to behave.

The Brand trial has demonstrated that our criminal justice system can convict a powerful and influential man of serious sexual offences, even many years after they occurred. But it has also demonstrated how much further we have to go.

The issue is not simply whether individual jurors understand rape myths. It is whether the justice system is willing to confront their use within the courtroom itself. Until it does, myths that have discouraged victims from reporting rape for generations will continue to be given an undeserved veneer of credibility by those who are supposed to understand the law. And that is dangerous.

Church of England’s High Court contempt threat for abuse victims

The Jill Saward Organisation wants to work constructively with the Church of England, other churches and religious organisations to improve the way that victims of abuse and sexual violence within a religious setting are treated.

But working constructively does not mean that we will stand back when we see clear abuses of power – especially when that abuse of power is designed to cover up abuse, silence victims and protect the reputation of the Church or abusers.

In April this year, new paragraphs were inserted into the Clergy Discipline Commission’s Code of Practice which have the effect of silencing victims of abuse – or would have, if the Code of Practice had legal effect. It does not. But to ensure compliance, the Clergy Discipline Commission has added a threat of referral to the High Court to answer an allegation of contempt.

The only contemptuous thing about these new paragraphs is that the Clergy Discipline Commission is trying to get away with this appalling new section.

It is important to remind ourselves of what a Code of Practice is; but let us first start with what it isn’t: a Code of Practice is not law. It has no legal force unless an Act of Parliament (or in the case of the Church of England, a Measure) gives it force and requires compliance with it.

No such power exists in the Clergy Discipline Measure. The only reference to a Code of Practice in the Measure is section 3(3)(b), which says that one of the duties of the Clergy Discipline Commission is “to issue codes of practice and general policy guidance to persons exercising functions in connection with clergy discipline” (my emphasis).

So if a Code of Practice isn’t law, what is it? A Code of Practice, in relation to legislation, is designed to help people understand how to apply the legislation. A Code of Practice cannot be used to create new rules, obligations, responsibilities, or duties. A Code of Practice can only interpret how existing rules, obligations, responsibilities, and duties are to be carried out.

In relation to clergy discipline, the rules, obligations, responsibilities and duties are set out in primary legislation: The Clergy Discipline Measure 2003; and secondary legislation: The Clergy Discipline Rules 2005.

These have been updated from time to time. The government’s legislation website (link above) shows the current wording of the Clergy Discipline Measure; but it doesn’t update Statutory Instruments. The Church of England website has a composite version of the Rules, showing all amendments, including those made last month by the Clergy Discipline (Amendment) Rules 2021.

The Measure and Rules are law. They have to be complied with. The Code of Practice is not law. It cannot introduce new Rules and the Church of England cannot make new laws through the Code of Practice.

The Measure and the Rules – the law – say nothing about confidentiality. Nor does the Measure provide for a referral to the High Court in relation to contempt.

The Clergy Discipline Rules do give a Tribunal Chair the power to refer a person to the High Court for contempt if they ignore an order to produce documents (Rules 28A and 34); and if a person “does or omits to do anything which is a contempt in connection with proceedings before, or in connection with an order made by, the Registrar of Tribunals, the Chair or the tribunal” (Rule 105).

Rule 105(2) states that “Failure to comply with an order shall not be deemed to be a contempt unless the order provides that the person to whom it is directed may be sent to prison, or fined, or both, if the order is not obeyed.”

There is no other reference to contempt within the Rules. There is no general Rule of contempt and no power to refer a person to the High Court for failing to comply with the Code of Practice.

So, having established that a Code of Practice can’t make new rules, what do the new paragraphs say? Allow me to quote verbatim:

306
Allegations of misconduct under the CDM are private and confidential. This is to ensure that matters are dealt with fairly and that the process is not prejudiced. It extends to complainants, respondents and witnesses.

307
All matters should be kept strictly private and confidential. This includes written documents and material which, save for legal representatives, should not be shared with third parties.

308
In particular, individuals (regardless whether or not they are a party) should refrain from making statements, posts, comments or similar on social media, websites, print media or other public fora which in any way reference the detail of the allegation, the individuals involved, or give an opinion as to the merits or otherwise of the alleged misconduct.

309
Where an allegation has been referred for determination before a tribunal or court, the Chair may certify that an act or omission, in connection with the proceedings or an order, committed by any person is a contempt and refer the matter to the High Court.

Why are they problematic? I hope, having read them, you can answer that question yourselves. But in case you can’t, let me spell it out:

Paragraph 306 introduces a statement which is not supported by the Measure or the Rules. The only reference to confidentiality, if it even is that, is in section 18(3)(c) of the Measure, which states that Tribunal hearings “shall be in private, except that the tribunal or court, if satisfied that it is in the interests of justice so to do or the respondent so requests, shall direct that the hearing shall be in public in which case the tribunal or court may, during any part of the proceedings, exclude such person or persons as it may determine.”

There is no legal requirement for confidentiality of the fact that an allegation has been made or that it is being considered.

Paragraph 307 prevents a victim of abuse (or an accused member of the clergy) from sending CDM-related documents to their MP, a support organisation, a counsellor, their union, or even family or friends who are supporting them.

Paragraph 308 goes even further: this seeks to prevent a person from giving any information to anybody. If this paragraph had the force of law, it would silence the press from reporting that an allegation is ongoing. It would prevent a bishop explaining to a congregation why their minister has been suspended. It would stop a victim from writing about their experience.

In short, paragraph 308 is designed – whether deliberately or by neglect – to silence victims of abuse.

Or it would, if the Code of Practice had the force of law. But it doesn’t – for the reason’s I’ve already set out.

But, never mind that the Code of Practice does not have the force of law; the Church of England can pretend it does – and that is what Paragraph 309 seeks to do with the preposterous threat of a referral to the High Court for contempt.

Remember: there is a power in the Rules to refer a person to the High Court for contempt; but that is where people have not complied with Orders made by the Registrar of Tribunals, the Chair or the Tribunal in a specific case. There is no power to refer an alleged contempt to the High Court in any other circumstances; and certainly no power to do so for ignoring a Code of Practice or for telling people about an allegation.

So what is this paragraph doing in this section?

It is a blatant, flagrant, and egregious abuse of power. The Church of England should not be trying to silence victims.

The Church of England’s Clergy Discipline Commission should know better. It can’t claim ignorance.

The Chair of the Clergy Discipline Commission is a Court of Appeal Judge: The Right Honourable Dame Sarah Asplin DBE.

The Deputy Chair of the Clergy Discipline Commission is another Judge: His Honour Judge David Turner QC, who splits his time between the Crown Court in Chelmsford and the High Court.

Another member of the Clergy Discipline Commission is a senior solicitor: Louise Connacher, the Provincial Registrar of York – the senior legal advisor for the Church of England’s northern province.

The Clergy Discipline Commission also includes amongst its membership two bishops. Let’s look at what those bishop’s have said about the Church of England’s past treatment of victims and survivors, when the Independent Inquiry into Child Sexual Abuse came out in October 2020:

The Bishop of Leeds, Nick Baines, said that IICSA’s report “shines a light on historic failings and shameful behaviour. I am deeply sorry for the hurt and damage caused to survivors and victims. As we seek to learn from the report, we do so with the wellbeing of abuse survivors foremost in our minds”

The Bishop of Gloucester, Rachel Treweek, said that the report “brings together in one place the shocking failures of the Church, not least in often being more concerned with protecting reputation than focusing on the care of victims and survivors of abuse and responding with compassion.”

I don’t want to attack Bishop Nick or Bishop Rachel. I know that both of them are good people and active in working to support victims and survivors; not least Bishop Rachel who worked hard to bring about important changes to the government’s Domestic Abuse Bill earlier this year.

But that begs the question: how and why does a Church that is seeking to do the right thing; that is seeking to learn the lessons from past failings; that is constantly saying that the voices of victims and survivors need to be heard – how and why does such a Church produce new pseudo-rules which have the effect of silencing victims and aiding in cover-ups.

There is no justification in law or practice for paragraphs 306 to 309 of the Clergy Discipline Code of Practice. The Church of England should withdraw them immediately; and Dame Sarah Asplin needs to explain how, as a Court of Appeal Judge, she thought it was appropriate to publish these with the force of a toothless threat of a High Court charge of contempt.

16 Days isn’t enough to end sex-based violence

Today marks the start of an annual international multi-organisational campaign: the 16 Days of Activism Against Gender-Based Violence. Since 1991, it has taken place from 25 November – designated by the United Nations as the International Day for the Elimination of Violence Against Women – until 10 December – International Human Rights Day.

The campaign will fail. On 11 December 2020 there will still be violence committed against women and girls by men. On that day, around the world, 137 women will be killed by a member of their family, according to statistics from the UN, and many more will be raped or subjected to sexual assault or abuse.

By the end of this year’s 16 days, there will have been 480 Days of Activism Against Gender Based Violence since the inception of the campaign in 1991. And, of course, campaigners do not down tools during the rest of the year. It isn’t just special days, like International Women’s Day on 8 March each year; or the International Day for the Elimination of Sexual Violence in Conflict on 19 June each year – but throughout the year, all over the world, groups are campaigning for an end to gender-based violence. Nor is it just on Thursdays, when many people – myself included – wear black clothing as part of the World Council of Churches’ Thursdays in Black campaign. Who knows how many Thursdays there have been since this campaign began in the 1970s.

So why do women’s groups bother? Why isn’t it working?

The answer to the second question – “why isn’t it working?” – can be found in the wording of the first question – “why do women’s groups bother?” And the chances are that you read that phrase with it jumping out to you as wrong.

It is wrong, because ending sexual and gender-based violence and abuse is not a “women’s issue”. And it is not the responsibility of women to end it.

In the main, it is women who suffer from it; but it is men who perpetrate it.

Violence against women is an issue for the whole of society; and as it is men who perpetrate it, it is men who have to stop it.

Gavin Drake with Jill Saward near the Sea of Galilee
Gavin Drake with Jill Saward near the Sea of Galilee

For 25 years, as her husband, I supported Jill Saward’s personal campaign to support victims and survivors of sexual assault and abuse. Jill’s response to the rape and sexual assault she suffered; and her treatment at the hands of the legal system, helped thousands of women.

Jill was not a counsellor or a psychotherapist; but over the years she was in direct personal contact with thousands of victims and survivors across the world. Many became her friends as she stood alongside them and helped them to access support services and to challenge official responses by official law enforcement agencies. She made a real difference to a lot of people.

But she also helped indirectly through her campaign of public advocacy. Since she put her head above the parapet in 1991, she was rarely out of the public eye. She made numerous television, radio, magazine and newspaper contributions on a range of topics to do, primarily, with rape and sexual assault.

After her death, I spoke to a number of people working to support victims. They all agreed that Jill’s most powerful contribution was her voice – she could speak out in a way that support organisations couldn’t. It is very difficult for a victim support agency to criticise government or police actions on sexual violence – they are usually dependent on funding from the government sources, including local Police and Crime Commissioners. To speak out on behalf of victims and survivors could threaten the service’s very existence.

Jill received no such funding and so could speak out where many others couldn’t; and she partnered with those who could.

Jill’s campaign was not finished. Like the 16 Days (or the 480 Days) of Activism on 11 December 2021; like the countless Thursdays in Black; like the many International Women’s Days or International Days for the Elimination of Sexual Violence in Conflict – the fight to end gender-based violence must go on.

Today, The Jill Saward Organisation is launched, on the first of the 30th 16 Days of Activism. Through the Jill Saward Organisation, I – and others – will continue Jill’s campaign for a world without gender-based violence; and, before that day comes, for better treatment of victims and survivors.

Please join us by clicking here.